We believe in the Trinity of God the Father, God the Son and God the Holy Spirit. The three parts of the Trinity are coexistent and coeternal, which means that they always have existed and always will exist together; they are coequal in divine perfection, which means that no person of the Trinity is more powerful or more perfect than any other person in the Trinity (1 John 5:7).

We believe that salvation is totally an act of God’s grace that is accessed through faith in Jesus Christ. No person can be good enough to earn salvation, and “being good” does not contribute to receiving God’s love and favor (Ephesians 2:8, 13).

We believe that people who have been born again grow in sanctification—which means that they separate themselves from the value system of the world and embrace and live according to the values of the kingdom that Jesus proclaimed. As they do so, they increase in holiness, faith, power, prayer, love and service (2 Corinthians 7:1).

We believe that born-again believers should be people who pray and who allow the Holy Spirit to shape their values and behaviors every day; their lives should exemplify love, honesty and sincerity (Ephesians 4:30-32).

We believe that Jesus Christ heals people who are sick. God does not change; He is still willing and able to heal the body, as well as the soul and spirit, in response to faith (Mark 16: 17, 18; James 5:14-16).

We believe that civil government is established by divine appointment; civil laws should be upheld at all times except when they are in opposition to the Word of God (Romans 13:1-7).

We believe that everyone will stand before the judgment seat of Christ. Born-again believers will be sent to a place of everlasting life, and nonbelievers will be sent to a place of everlasting punishment (Revelation 20:11, 12; 2 Corinthians 5:10).

We believe that hell is a place of darkness, deep sorrow and unquenchable fire, which was not prepared for man but for the devil and his angels; it will become the place of eternal separation from God for all who reject Christ as Savior (Matthew 13: 41, 42; Revelation 20:10, 15).

We believe that Adam and Eve, the precursors of the entire human race, were created in the image of God; however, they disobeyed God and became sinners. Through Adam, all people inherited sin’s nature and consequences, and all are in need of a Redeemer (Genesis 1:27; Romans 5:12, 19).

We believe that, when people repent for their sins and accept Christ, they are justified through Jesus’ sacrificial death on the cross. To repent means to be sorry for sins, but it also means to turn away from a sinful lifestyle. Accepting Christ means believing in Him as the only Savior. To be justified means being declared “not guilty” in regard to sin (Romans 10:9-10; 1 John 1:9).

We believe that people who have been born again should be baptized in the name of the Father, Son and Holy Spirit. Jesus Himself was baptized and instructed His followers to be baptized. Baptism also confirms that Christ is the Lord and King in each believer’s life (Romans 6:4). We believe in observing the Lord’s supper, or communion, just as Jesus instructed. This means that born-again believers take the broken bread and the fruit of the vine as a remembrance and celebration of the new life that is theirs because of Jesus’ death on the cross and His resurrection. It is also looking forward to His return as triumphant King (1 Corinthians 11:24-26)

We believe that the Holy Spirit gives ministry gifts to believers; in other words, the Holy Spirit gives people special abilities for ministry. These gifts will build up groups of believers and help them mature in Christian faith (1 Corinthians 12:1-11). Further, Spirit-filled believers should show the spiritual “fruit” that has been given to them: love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control (Romans 12:6-8; Galatians 5:22-25).

We believe that the second coming of Christ is personal and imminent; we are as certain that His second coming will occur as we are that His first coming is a historical fact. No one knows the exact time of His coming, but believers will continue to spread the gospel around the world until He does come again. At that time the Lord Himself will descend from heaven, the dead Christians will be resurrected, and believers will be taken up to meet the Lord in the air (Matthew 24:36, 42, 44; 1 Thessalonians 4:16, 17).

We believe that evangelizing and making disciples is the primary “business” of the church; every hindrance to worldwide evangelism should be removed (James 5:20; Mark 16:15).